According to the theory of miscellaneous talk, it is necessary for Sun Hao to practice further and become an extreme alchemist in the foundation period. An example of miscellaneous talk points out that this kind of panacea belongs to the third-class panacea. Only when Sun Hao becomes an extreme alchemist can he make his own alchemy.
I don’t want to make a knot. Godsworn is not a good monk. If you think far, you will have a worry in the near future. Although Sun Hao has just made a foundation, he has already made his own knot. Planning and practicing alchemy is one.
After hard training, Sun Hao’s alchemy skills reached the peak of the second-level alchemist, and there was a bottleneck. At this time, Sun Hao was able to try to forge the third-level panacea, but for one thing, Sun Hao was not able to seal the furnace for the third-level panacea, and for another, he was still a long-term grandson. This only slightly reduced the alchemy practice.
Sun Hao’s elixir needs a lot of elixirs. In the past three years, Sun Hao got a lot of non-building elixirs from Dragonfinch’s Secret Land and was refined by Sun Hao. More than that, a lot of elixirs were cultivated by Sun Hao. Of course, Sun Hao didn’t take elixirs for nothing. In the past three years, Sun Hao’s good elixirs around these monks were all from Sun Hao’s hands.
In the past three years, Wu Xianlang’s alchemy has made great progress. Without the help of God’s formula, he has become a second-class alchemist, and he can also refine a number of Chinese magic forms, which well conceal Sun Hao’s alchemy. However, most of the Chinese magic brothers who flow out of Sun Hao are from Wu Xianlang’s hands.
Even once in a while, an idle Dan Wu Lang will naturally take the blame and swear that he has never refined Dan. Of course, he has practiced alchemy very hard, and Wu Idle Lang seems to have piled up with himself. Master Dan has been admired.
Of course, Wu Xianlang is even more admired because Sun Hao’s alchemy is so powerful that he is still so diligent, even if he is refining the first-class panacea, he is still so meticulous. Wu Xianlang thinks that Sun Hao has set an excellent example for himself, and even if he is a successful first-class panacea, he should practice meticulously and diligently.
After three years, Sun Hao, an alchemist and seal master, never slackened his hard work, which made him low-key but not at leisure when he was "steady for three years"
Sun Hao practices a lot and everything is very important. Sun Hao strives to lay a solid foundation in every aspect, but there are two practices in Sun Hao’s various practices, which have always been Sun Haogen, and Sun Hao values cultivation most.
The practice of "Five Elements Wheel Spirit Tactics" has entered a new stage.
Finally, after the foundation was built, the Five Elements Wheel Spirit Tactics unexpectedly gave Sun Hao another practice, The Five Elements Wheel Spirit Tactics Wheel Earth Decision.
It’s hard to make up for the lack of heaven in the middle of life.
After studying the soil rotation decision, Sun Hao found that it is not difficult to change the life of the earth by rotation.
It is the principle of inverse calculation that wheel fire determines the spirit root of wheel fire; The principle of strengthening soil spirit roots by rotating soil is an evolutionary principle.
The so-called evolution principle is a kind of law formula that makes Sun Hao’s soil spirit root gradually evolve and progress through various means, secret methods and external conditions and warm cultivation, and finally reaches the same height as the fire spirit root.
The requirement of rotary soil root is pointed out
First, the five elements of wooden earth at the pressure end, so at one end of the condition, the monks must cultivate powerful wooden skills
Second, the friars who help the five elements of fire and earth must practice strong fire and belong to the true qi.
3. Refining and refining the properties of the soil.
Sun Hao was dizzy when he saw this third condition.
Spiritual objects are rare.
Luntu definitely pointed out that it is also possible to refine many kinds of the same spirit to strengthen the spirit roots, but Sun Hao is still depressed about the soil property, so it is hard to find the spirit body, or has the same spirit been refined many times? Is it possible?
Sun Hao’s second powerful horse-spinning method is given by the five elements of wheel spirit formula, but Sun Hao’s short-term ability is to carefully figure out the essence of wheel soil. If he wants to really rotate the root of soil spirit, Sun Hao needs to find a way to make trouble.
The most important thing is that the Five Elements Wheel Spirit Tactics can be read for the time being and can’t be repaired.
Sun Hao, who ranked second, paid second attention to the spiritual classics "Sword Book". Sun Hao was finally able to turn to the third page.
After getting the sword book from Yu Kunlong, it is Sun Hao’s strongest fighting power that the sword book bears the powerful swordsmanship, and the sword cuts the river directly and penetrates the sky.
The cultivation of swordsmanship in the sword book is also the top priority of Sun Hao’s cultivation.
Chapter two hundred and ninety-six Sword mountain
Sun Hao picked up the sword book and once again felt the eternal sharp shock wave in the sword book. The higher the repair, the more admired Sun Hao was in his heart for his predecessors who wrote the sword book.
Sun Hao felt quite uncomfortable once again, but with the foundation of sword cutting and sword stabbing, especially Sun Hao finally turned over the third page of the book.
The third page of the book records the sword book, and the third type of sword is like a mountain
The third type of sword is like a mountain. "There are different sizes of swords, and we can divide them into royal swords. When we are swords, we can walk like dragons and swords flying like the wind; However, my imperial kendo is light, my spirit is heavy, my mind is clumsy, and my extreme is heavy, my sword is as heavy as a mountain, my sword is like a mountain, and my monk’s sword is like a mountain … "
This is the third type of sword book, the sword is like a mountain
It can be said that the appearance of Jian Rushan surprised Sun Hao and exceeded Sun Hao’s understanding of swordsmanship.
If the third type of the sword book is "sword chop, sword dian, sword Liao, sword sweep …" What Sun Hao is easy to understand and has a unique "sword mountain" is to let Sun Hao see a little.
According to the theory of the predecessors in the sword book, when the monk’s royal sword reaches a certain speed, it will rise with the speed of the royal sword. No matter whether it is a sword or a lightsaber, it will become heavier than heavy with the increase of speed. The so-called fast extreme is heavy, and it is said that the sword seems to be slow and extremely fast at this time
The elder of the Sword Book said that when the speed is extremely fast and hard to see with the naked eye, the weight of the sword is poor!
Sun Hao really didn’t feel this state.
This elder is also a talented person. After realizing this state of imperial sword, this principle has created a sword like a mountain, and the imperial sword has been inherited.
Sun Hao doesn’t know the principle of sword mountain at this time. The monk world is also famous, but he is too low in cultivation level and hasn’t come into contact with it yet.
Friars in different periods have typical cultivation processes in different periods. For example, the greatest performance of Friars Then and Tsukiji is that Friars Then don’t use their bodies to soar. And what is the biggest performance of Brother Yuan Ying and Brother Jin Dan?
Brother Yuanying is still far away from Sun Hao, who doesn’t know it.
The biggest difference between Brother Yuan Ying and Brother Jin Dan is the word "teleport". When Brother Yuan Ying reaches the realm of Yuan Ying, the flesh can move instantly. The so-called teleport means that the flesh passes through this dian and another dian appears. This teleport method is no longer a speed description, which is beyond the scope of the word speed.
So what’s the hardest thing about teleportation, dian?
The exact exact speed is exactly what Brother Jian said. When the speed reaches a certain level, it will be restricted by the rules of heaven and earth. After a certain speed, the weight will be so poor that you can’t go up any more, and you have to slow down. Unless you can break the rules of heaven and earth and survive the disaster of life and death, you can finally break through this limit and realize the teleport of Brother Yuan Ying.
Sun Hao didn’t know that Jian Rushan was actually breaking the principle of Dan Sheng Ying, but he didn’t consider whether it was too early for him to practice this now. dian said that he who knows fears Sun Hao plunged into the sword book and understood the principle of Jian Rushan’s cultivation and worked hard when he came.
Although I don’t know much about the principle of sword mountain, Sun Hao carefully pondered the sword mountain and forced it into several stages according to his own understanding.
When I was a child, Sun Hao heard a joke from his mother. This is a joke that is a great scholar. The joke that his mother Wu Yuhe brought back from his great Confucian school is like this. Someone asked, "How many steps does it take to put an elephant in a box?"
At that time, Sun Hao knew when he was young that the elephant was too big to fit in the box.
However, the great scholars say that there are three steps to put the elephant in the box: the first step is to box; The second step is to put the elephant in; The third step is to put the box. This is the correct answer of the great scholars.
Now Sun Hao’s practice of "sword like a mountain" seems to be in this state.
No matter what conditions are needed for sword mountain cultivation, it is still possible to practice step by step to make the sword heavy. The second step is to raise the sword; The third step is to make the sword produce a mountain of momentum
Well, in any case, the sword is like a mountain. You need to do these three steps, and you should be able to practice the sword like a mountain.
Sun Hao is not considering whether he can practice the ultimate tactic of "Sword Collapse Mountain" for the time being.
The third type of sword book can beat Sun Hao, which means that you can practice.
It is also true that the sword book is in one continuous line, and after the sword penetrates the sky, it really meets the requirements of cultivating the sword like a mountain.
The ultimate tactic of sword stabbing "sword penetrating the sky" is to have a considerable feeling and understanding of the momentum of the sharp sword, which is the so-called "potential". This is the entry condition for practicing the sword like a mountain. Sun Haoma understood this after practicing the sword like a mountain.
Sun Hao also found that Jian Rushan was really hard to practice.
Sun Hao can only achieve the most basic speed requirement of practicing sword like a mountain when his sword penetrates the sky.
The speed of stabbing the ordinary sword is very fast, but the root of stabbing the ordinary sword is talking about the sword as a mountain, which means that if you want to practice the sword as a mountain, you must first normalize the sword through the sky, which is the most basic requirement.
In order to meet this requirement, Sun Hao practiced hard to penetrate the sky until a year later, when he finally made himself stab the base of his sword at the speed of penetrating the sky, and then he continued to walk.
The speed at which the sword penetrates the sky has not reached the height of increasing the weight of the sword. It is reasonable that the sword can’t be heavy. Of course, since the sword appears in the sword book, there will naturally be corresponding auxiliary methods.
According to the sword like a mountain, Sun Hao’s own aloes sword depicts some strange and magical runes. After this rune is engraved, the weight of aloes sword increases dramatically, and then the speed of Sun Hao’s envoy naturally slows down again.
So Sun Hao practiced stabbing the agarwood sword to achieve this weight, and the sword penetrated the sky to normalize.
This is an accumulation process. According to the sword book, Sun Hao needs this way to keep practicing and increasing the weight of the sword, so that the sword can reach the normalization of the sword penetration, and finally reach the goal of increasing the speed of the sword.<><
Chapter two hundred and ninety-seven Read for three years
According to the sword book, Sun Hao practiced this five or six times to increase the weight of the sword, and then withdrew the rune. It is possible to increase the weight of the sword only by the speed of the imperial sword. At that time, Sun Hao still needs that state to persist in the imperial sword and not fall. Finally, the sword will be cultivated successfully according to the situation.
Three years is not short, and Sun Hao has only finished the first weight gain. The rune carving of agarwood sword is as heavy as a millstone. In the past three years, Sun Hao’s imperial envoy agarwood sword can only break out occasionally, but it cannot be normalized.
However, although he could not gain weight for the second time, Sun Hao was still excited because he found that the agarwood sword broke through the sky after gaining weight, whether it broke the river or the power soared. In the past three years, Sun Hao’s overall combat power has increased a lot, which is quite rare. The power of stabbing the sword now exceeds the level of breaking the river in the past.
Sword mountain has not yet been practiced, and it has already begun to show its strength and horror.
In the past three years, although Sun Hao’s gas refining has not been polished, the overall strength has been continuously improved. In fact, it is not only Sun Hao’s progress that depends on Sun Hao’s side. These monks have made great progress in the past three years by relying on Qingyun Gate’s high-concentration aura and Sun Hao’s high-quality panacea.
Xia Jia’s sisters and Peng Qingqiong have successfully laid the foundation and are now steadily repairing it.